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The Living and The Dead

One of the GCSE poems I teach, ‘My Father Would Not Show Us’ by Ingrid de Kok is a poem about an (adult) child processing the death of her father, processing her mixed feelings of frustration as to why he didn’t let her know he was dying and grief of what life could have been like with him if he were a different person. She was a student living away in Canada at the time of his death in South Africa. Initially, she is angry at her father’s denial of death, either to himself and/or to his loved ones. This later shifts to her sense of compassion towards his father, understanding the enormity of what it means to accept/not accept death- but also perhaps not wanting to subject his loved ones to death as well. 

When teaching this poem I share with my students that I lost my father when I was younger as I know some of them have also lost people. I want them to know it’s normal to lose someone. Although I don’t go into many details, I want them to know I am a person who has been affected by death and that over time, we are able to process our feelings about death through different perspectives. 

Besides losing my father, I have always found the poem inherently relatable. If I can be honest with you, there are even aspects of the poem I find enviable. My own father passed away when I was 19 and I also had complicated feelings about his death. Like de Kok’s father, he had given up on life, actively resisting all ways to improve his health, resulting in an illness that was quite prolonged, which also prolonged the suffering for all of us. Unlike de Kok, I was present for my father’s death due to being home from university for what was supposed to be a one week visit. I had been the one to have to tell others, including my four siblings, about his death. In some ways, I wished I had also been away, but I also know that I had a certain privilege in being the only one of his five children who were with him when he had died. I grieved but was also relieved. Like de Kok, I grieved that we were never going to get the better version of him he had sometimes, rarely, chosen/been able to be; relieved that we didn’t have to put up with the more truthful version of him that had existed. I was also sad that he had given up the gift that I saw life as, and selfishly, the opportunity to see me into adulthood. I was grateful to be away from death. I was so vivaciously full of life, and to be alongside someone so empty of life, truly terrified me. I was also angry at him, left with feelings I could no longer direct towards him after he died. Angry that he didn’t choose life. 

My father was not an outwardly religious or spiritual person. After he died, I was preoccupied with the anxiety of wondering  ‘where he had gone’. Even though I was spiritual, my beliefs didn’t reflect his, I felt quite certain he wasn’t going to fit into whatever I viewed as ‘the afterlife’. Not only was he dead, but he was just gone. I found this most disjointing in the week following his death. I experienced sleepless, dreamless nights, and after his funeral, I finally slept after pure exhaustion. My father, like me, was a vivid dreamer. We remember our dreams, eagerly sharing them with those whom we wake with. That night of exhaustion, I had a dream. This time my father was present. He was at the top of an extraordinarily towering, old staircase calling down to me (strangely he’s never deaf in my dreams) that he was okay and that I didn’t need to worry about him. I could only see his hand waving as he walked away from me. At my young age I found this subconscious interaction quite comforting – but where had he gone?

At the end of October, my friend Leah came to visit London. One of the activities I planned was to visit Highgate cemetery along with a tour of the mausoleum. I clicked and paid for the visit without further thought of what the visit would entail. On a rainy Halloween Sunday (unintentionally), our group of around fifteen trekked up the Victorian cemetery with a lively, animated tour guide, juxtaposing the quiet, sombre setting. 

We approached the formidable, ornate doors to the mausoleum, our guide jokingly asking if any of us had necrophobia, and before I could process what the question actually meant, we were inside. He closed and locked the doors behind us, shrouding us in complete darkness. A flashlight was shone upon a wall of caskets, and then an endless hall of caskets was revealed. My heart stopped. I was unprepared for this. I knew there were going to be dead people but I expected them to be hidden behind a consistent funerary recess, a continuous wall of epitaphs. Instead I was confronted with dilapidated rows of funerary recesses, many, many niches with missing seals. Inside were rotting, collapsing coffins. Not all the caskets were visible, but too many were. While we were reassured that the caskets were triple lined, I felt no comfort. Even now as I type this memory, my shoulders tense with anxiety. Although we were strangers, our group huddled together, moving as one down the dingy, cool corridor. With each searching flashlight beam I held my breath, worried what I would see next, knowing that I had already more than surpassed what I could mentally process for an entire lifetime.

As we wrapped up our photography, the tour guide called back to check to see if there were still people inside, to which I called to him frantically that there were, and hurried towards the exit. 

I mindlessly asked Leah as we headed back outside,  “Can you imagine accidentally getting locked inside?” To which our tour guide  told our group that this had in fact happened to someone…on Thursday. He had taken a school trip of students inside and another non-school visitor had slipped in the back. When the tour guide had counted all of the children back safely, he locked the doors and moved along. Unbeknownst to him, the surprise visitor got quite the surprise himself, and found himself as a solitary live prisoner amongst the many dead. He was there for over an hour. A phone call to the cemetery alerted them to his presence and he was finally released. Which is why, the tour guide explained, he now has to lock the door behind each group as they enter. My peers listened to this anecdote as a spooky/funny “all’s well that ends well” happy ending, moving on as quickly as we moved away from the mausoleum.

I could not. 

I now had to imagine the unimaginable. Obsessively my mind wracked this stranger’s experience. He was trapped with the dead. I joked to both Leah and my partner that if it were me, I would need permanent therapy, that I would be irrevocably altered, that I would never be right again. But I was not joking. It was genuinely one of the most disturbing things I had ever heard happen to someone, in such ordinary circumstances. Why was I so disturbed by this, when the others seem so unbothered and could so easily move on? I was incredulous. Incredulous at my, what felt like immaturity, but I knew wasn’t. I couldn’t name the feeling, other than those caskets would one day be us, my loved ones, me. I could not shake the feeling of fear of that visit, even well after we left, and even after the days that followed. 

Less than two weeks later Tom died. One of my past partners. One of my best friends.  

One of the people who I loved and cared most about in this world, who knew me best in this world, died. In a cruel irony, he died on the morning of the 11th of November, Remembrance Day. I stood for an hour and a half, unable to reach him by phone, waiting to meet him for lunch. When I returned home I received a phone call from his father that would forever alter me. He had taken his own life. With one act, he became the other. Tom was gone. 

In the months after, I still do not understand his death. Especially as I thought he was getting better. Bipolar disorder. He had fought it for over a decade. Like cancer, it robbed him slowly of almost everything and almost everyone. I struggle – how much of his death was his choice, and how much was the dominance of the bipolar? If I over assume the role of bipolar in his death, how unfair am I to his own autonomy? If I assume death was a choice in his autonomy, how unfair am I to the insidious pervasiveness of bipolar? Questions I will never get the answer to. Questions that are none of my business to ask, and yet my duty to ask. Tom is gone. He is no longer here. Except for what he left behind, including people who loved him, like me.

The poem “Funeral Blues” by W.H. Auden explores how earth shattering death is in stark, unbearable contrast to the ongoing world around you. How can death be so personally altering but not alter everyone else? How can the world continue to revolve when yours has stopped? It made me wish for the mourning clothing of the past. It made me wish that I could visually set myself apart from others. To non verbally shout I am grieving, my heart is broken, I am not myself-I may never be again, please be gentle with me. I kept repeatedly asking in the days following his death, if we all know that we are going to die, if we all know that death is inevitable, then why aren’t we better at grieving? Why does death undo us? 

Tom is gone. I repeat this to myself over and over again, even now. Death has created a feeling of scarcity. For a person who was already preoccupied with death, and in a world where we are surrounded by death, a deep shock of panic has entered my body since, and will not exit. If he could go, who’s next? This is a genuine reality. Someone will go next. When? I reach 40 years old this year, I understand that by entering the second half of my life (if I am lucky) I am also entering into a space where loss en masse is inevitable. However, death is also senseless. It is not always the oldest that go first. In the last decade I witnessed from afar the tragic losses of my friends, of their loved ones. Their stillborn baby. Their husband, while pregnant with two other small children. Both of their parents within a year of each other. I witness global atrocities, genocide, war, austerity. Excruciating, senseless losses. Tom was 43. He should have lived a longer and better life, but so should so many others. To isolate him in this list of losses feels self-absorbed, but he is how I understand the profoundness of loss. I hate that it takes personal loss to truly understand loss.

If you’ve not been close to death, it can be quite easy, or easier to dismiss this. People want to distance themselves from death. It is uncomfortable. We don’t want to think about it. People who have lost someone are consumed by death. In the months after losing my father I was obsessed with the possibility of losing my mother. It consumed me. If I lost him, I could lose her. This has resurfaced, but this time, it’s to almost everyone I love. Each conversation, each embrace, each text, I imagine as the last. It is not helpful. There is a reason we cannot think about this all the time, and yet, at the current moment I am. I am comforted by friends who share their experience of grieving. We are alone in who we lost, but not alone in having lost. 

I am also aware of the parameters we put around grieving. When I lost my father, I also lost money. I was working an hourly wage job where I was able to take time off – unpaid. I realise the privilege I have recently had in being able to take time off. In such a public facing job where I’m responsible for keeping a cool head, I was unable to face my students, my colleagues. I couldn’t help but think if the circumstances of Tom’s death weren’t so traumatic, would I have needed the same amount of time? Was it that he had died, or the way he had died that was so painful? Or both? How much time is one allowed to grieve before things have to go back to ‘normal’ when there is no normal? Upon return, one of my students was confused about why I had been gone so long. When I explained that I had lost someone close to me, he asked “Why did the funeral take a whole week?” Due to his autism, he couldn’t comprehend my absence. Having to explain my grief to a deserving but difficult audience proved challenging. He still didn’t seem able to absorb the reasons for my absence and I felt grateful for his naivete. 

It had never occurred to me that my expectation of funerals would be cultural. Every funeral I had attended has had a visitation. A time to visit with the family and be with the body. This, for obvious reasons, used to really unsettle me. However, it was something you did out of support to the grieving family, it gave wider opportunity for everyone of that person’s life and their loved ones to say goodbye. I used to think of it almost like a Funeral’s eve, time to get used to the idea of loss. Although I found seeing my father laid out difficult, it mentally prepared me for the idea that he was gone and he was going to be further gone once he was buried. Tom was cremated. There was no visitation, there were no last moments with his body. Funerals are much more expensive and at a higher demand here in the UK, particularly around London. This was further complicated due to the manner of Tom’s death, it took 3 weeks for his body to be released by police. The funeral was the first and last time I was in the same room as his body but I was too busy going over the last words I had prepared for his eulogy. I was not able to be present. It was also not a religious service. Although I have not been to church in many years and consider myself more agnostic than religious, I found I missed the ritual of religion, particularly the spiritual guidance provided. The three week pause between his death and the funeral broke me. It was all real now, I couldn’t just pretend it was a prolonged time away from Tom. Tom was dead. He wasn’t coming back. 

I took another week of absence from work. While my first week off was due to the initial shock and processing, this second week I felt crushing suffocation from the full realisation of the finality. This was the way it was now. I could only return to work knowing I had one week until Christmas break. I was also grateful for my planning of my partner’s surprise birthday away to the Netherlands and the Christmas visit with my mum and sister, things I had planned well before Tom’s death, and was so eternally grateful for keeping me occupied in the first Christmas without him. Never was I more grateful for loved ones: the ones at Christmas, the ones who held me after his death, I had never felt more grateful to be loved and still be able to love. 

In the weeks and months after his death, I am brought back to that same GCSE poem, except this time, it is the opening of the poem that is etched in my mind:

“Which way do we face to talk to the dead?”

De Kok borrows this line from another poet, Rainer Maria Rilke, it is one that I have always had difficulty analysing with my students. It’s so abstract. So metaphorical. So unanswerable. Lately, it’s all I can think about. 

Like my father, Tom wasn’t a religious or spiritual person. Like my father he had a very matter of fact attitude to death. Perhaps illness does this. Like my father, I am unable to imagine where he is now and I find this distressing. There have been no dreams to reassure me. He is simply gone. It can feel at times as if he never existed, even though he did. This surreal feeling is especially true after having gone through his belongings. This person who lived, breathed and was, now is a smattering of things mostly given away and the memories the living have of him, until we are no longer living. 

Mentally, I return to that mausoleum. It was easy for me to be petrified then, as the last person I lost was almost 20 years ago. How distanced I was from death to not see those caskets as other people’s loved ones. That they were the Toms of so many others. That if one of the loved ones were in that room telling me about their loved one’s favourite book, or favourite food, or favourite memory- would I have considered myself trapped in that space? Would their love have overridden my fear? My love for Tom and my fear of where he is now both fight palpably within me, both as genuine as the other. 

I wish I could say that Tom dying has made me less afraid of dying. I wish I could say that Tom dying has made it easier to talk about dying. What I can say is that Tom dying has made it more necessary to talk about dying, to make space for the dead amongst the living. 

CODA

You might be familiar with the term CODA from the 2021 film of the same name. The film explores a deaf fishing family who, due to government regulations, must rely on their hearing teenage daughter to maintain their business. It is from the perspective of Ruby, a CODA (Child of Deaf Adult) child who navigates the responsibility of being her family’s connection to the hearing world, while also questioning her own individual adult aspirations outside the family. To date, it is the only media I have ever seen of CODA representation.

Growing up with deaf parents is a huge defining feature of who I am. I didn’t know there was a term (CODA) for what I was until I was around 25. That there were others like me. A term that describes hearing children who grow up on the cusp of hearing culture and deaf culture. Deaf people further define these cultures as a ‘hearing world’ and a ‘deaf world’, two conflicting worlds I lived in at the same time. I am aware that this is not a unique feature to just CODAs, that many children grow up in different cultures at home that can be polarising to the one they live at school or in the wider world. I see it often as a teacher with parent-teacher interviews with children who speak better English or the only English in their households. Either they, or sometimes an older sibling, will translate our meetings. I, knowing all too well the kind of information that may or may not make it to their parents despite the fact that I’m saying it directly to them.

CODAs (or any other intercultural child) are handed a tremendous amount of responsibility (and sometimes burden) from an incredibly early age. I would argue that this is not the fault of deaf parents, but an ableist society. I am not exaggerating when I say that I was translating for my parents by the time I was five. I cannot imagine the frustration and humiliation they must have felt of having their small child convey the world to them. People who existed independently and were functioning successfully before I was born. To see, quite plainly, that people would rather communicate with me, a small child, instead of taking the time to see what they, adults, would want to write out on their own behalf. This clear witness to prejudice made me grow up quickly. The language I used, and the way I presented myself mattered, I understood it was how my whole family, and in many ways, unfairly, how all deaf people may be judged. 

I saw repeatedly the prejudice of people towards my parents. The belittling of their intelligence. The underlying assumption that they were unable. Their continuous exclusion of most facets of society, unintentionally or not. They knew and felt it, they saw it. But CODAs hear it, we are trained to. The amount of discrimination I protected, or attempted to protect from my parents would be impossible to explain- it is endless. Whatever my parents didn’t capture through facial expressions and body language, I wiped the audio clean. If it wasn’t ignorance, it was pity. If it wasn’t bigotry, it was impatience. If it wasn’t mockery, it was dismissiveness. The list is exhaustive. Sometimes, in a seemingly better case scenario, people were merely curious about us, which meant we were constantly stared at in any realm of public life, whether we want to be or not, we are always on display to others.

At best, a CODA could be considered a lifelong editor, bringing the best aspects of either side to each other. At worst, a CODA could be considered, a liar, an interferer, someone who does not present whole truths. But they do so to protect the dignity of their parents, or themselves. We attempt to control a narrative that is already not in our loved ones’ favour. It is only in my adult years upon reflection, with only my mother still alive, that I realise, that while I try and protect my mother, I, also, contribute to the unintentional infantilization of her.

My mother is an incredibly capable and resilient woman. It has been over 20 years since I’ve lived at home with her. When we visit with each other, I am once again confronted with how difficult it is for my mother to interact with the hearing world. I develop maternal instincts about my own mother. As an example, her recent trip to the UK. International travel can be tricky at the best of times. Things can quickly change en route, with an air of continuous unpredictability. Often these last minute changes are expressed verbally, over sound systems in airports, by the time it reaches a screen for someone to read, it is too late to make the necessary moves to necessary gates, particularly in enormous, international airports. The last time my mother was flying back to Canada, my sister suggested she go with the special assistance offered by the airport to help her on her journey back to Canada, as she had to change flights at Toronto. I agreed. My mother was initially wary of this, but she was also worried about missing her connection flight.

Despite having no physical difficulties she was sat down in a wheelchair and wheeled over, we watched nearby as they shouted instructions at her, despite my sister on several occasions explaining she was deaf and my mother’s persistent pointing to her ear and mouthing the words that she was deaf, pulling out a paper and pen. This was ignored. My mother was furious. This past Christmas we carefully asked the same question to her upon her return to Canada. She pondered the question heavily, but I could see the moment four years ago replaying vividly across her face. She was upset about the wheelchair, and being shouted at. Her needs blatantly misunderstood. She declined assistance, understandably. However, after my sister and I sent her through security, we walked away, worried, feeling simultaneously proud of her and guilty for what might happen.

My mother feels about deaf culture the same as many other marginalised groups feel about their own. She is concerned and actively fights against the assimilation and elimination of her culture. My mother does not wear a hearing aid, she has not had surgery to get a cochlear implant, she does not want to hear. She does not see hearing as better, despite being made to feel otherwise her whole life. My father’s parents were both deaf, his relatives were deaf. He also attended deaf school. He had a full community of deaf people. My mother was the only deaf person in her family. None of my mother’s family communicate with her using sign language. 

She and many other deaf children were sent to residential schools, away from their families and communities from the age of five to seventeen. They joined other deaf and also blind children from all over the Atlantic provinces. She was not provided an adequate education, one that greatly disadvantaged her for her entire life. Many of the staff at the school could not speak sign language. Deaf and blind children were often mixed and unable to communicate with one another. There were allegations of abuse many students kept secret until recently. Who could they have told? Who would listen? Her whole childhood was conflicted: was it better to be in the comfort of her own family even though there was no one to talk to, or was it better to be at school where she had other deaf children like her to talk to even though it further alienated her from her family? An unthinkable choice. My mother, along with so many other deaf children deserve better.

I wish I could say that things have improved since that time, but depending on what part of the world you’re from, I’m not sure I could say that. 15 years ago, I was an interpreter for a little boy (who is now an adult) who is deaf, who had just moved from Pakistan. He was not allowed to go to school there. He had never formally learned any language until he was seven years old, when his family had moved to Canada, relieved that he could now finally be included in education. I don’t need to explain to you the disadvantages one has if language is delayed for this period of time. He had surgery, a cochlear implant was put in, and that first year was really only about him trusting his hearing. He clearly didn’t. He had no reason to. Hearing was uncomfortable for him. He had learned to understand the world in other ways. He was a child who was unable to formally speak to others, sign language or spoken English. Some of the very patient children didn’t need language to be his friend. He made some but small progress. I left to become a teacher and once when I came back to substitute, he ran up to me, he told me he was moving away to Alberta where he was going to a deaf school. With flashes of his hands, he chatted away, explaining his world to me using sign language. Going from no language to full sentences. He had so much to say. This child I sat in almost silence with for all those months, with only occasional words, was now finally able to show me the more more finite inner workings of his mind. I wept, in him I saw my mother.

Simultaneously, at that time, I worked for the Boys and Girls Club where a Canada World Youth Delegation was volunteering for a few months. One of these participants was a young deaf adult. Never, in my entire life had I met a deaf person, especially such a young person, that was so well adjusted with the hearing world, especially a deaf person who didn’t wear a hearing aid or cochlear implant and had no interest in doing so. He was born to hearing parents, who had decided to send him to deaf specialist preschools and elementary schools so he could have a strong basis of ASL and deaf culture. He was then integrated into highschool with an interpreter as his parents wanted to adequately prepare him for full integration as an adult. Speaking fluent sign language to him, I was struck at how apparent his strong foundation in his own language and culture was, and that when it came time for him to integrate, he could, easily knowing confidently who he was. He had developed strategies to communicate with hearing people without sacrificing his deafness. If only my mother could have had this existence.

When I was born the first question my mother’s mother asked her about me was if I was deaf. To my mother, this was the most offensive question that could be asked. The public health nurse that worked closely with my mother when I was born was also worried that I was deaf as I was making little to no verbal progression in speech. My mother once again was furious. She knew I was hearing. She could see by the way I reacted to sounds. She argued that I was communicating, heavily, through sign language, which she and my father taught me extensively. I was speaking the amount any child would- just not in the language that was preferred by others. My mother felt judged for not making me hearing enough, even though in that first year at home, she had far surpassed the communication capability she had learned at her childhood home throughout her in her entire life. Had she not done better? Why was she made to feel it was not good enough?

There was a moment in the film CODA where the deaf mother (Marlee Matlin) and her hearing daughter Ruby (Emilia Jones) are discussing Ruby’s hearingness in her deaf family, asking if her parents wished she was deaf like them and her brother so she wouldn’t be the odd one out. It is not a question I’ve heard said aloud by anyone ever, but one I grew up wondering. Would life have been better between my mother and I if we were the same? So much of my early life was immersed so heavily in a ‘hearing world’. I loved singing, I loved acting, I loved playing music. Activities that gave my life meaning, inherently excluded my parents. Another scene from CODA, where Ruby, a talented singer, is onstage performing her heart out to a full auditorium of engaged listeners. The filmmaker uses an incredibly effective perspective shot of her family with the sound removed, watching the scene onstage. The family has no idea why it’s good or special, or if it is at all. This confirmed my worst fear. That the things I loved most appeared silly or irrelevant to the people I loved most. The amount of times my parents sat through something they could not participate in, just so they could support me- is hard for me not to still feel guilty about.The nothingness and boringness of those many performances. There simply because they loved me. It is those exacting moments of CODA, that sting me, its aptness in capturing moments I had forgotten. I am reminded of the loneliness of my experience. Unable to communicate this to anyone other than my sister, for they could not understand.

My sister and I decided to show my mother the film CODA, to see if the emotional impact on her was the same for us. If the same moments that made us well up, were the same for her. If she could somehow understand the loneliness and difficulty we experienced in addition to her own. She understood immediately the burdensome decision Ruby felt in wanting to go away to school to pursue music or staying behind to ensure her family’s business was still able to run as they needed a hearing person. However, none of the other emotional aspects of the film that affected my sister and I, affected her. 

The part that affected her most, was the deepest example of injustice towards deaf people in the film. There is a moment where Ruby does not attend work on the fishing boat with her family, which (unknowingly to her) results in them being heavily fined and suspended for not following safety measures of having a hearing person onboard, due to a surprise inspection. My mother was livid as she watched this scene. Not at Ruby, but at the inspector on board. The inspector secretly reports Frank (Ruby’s deaf father) and Leo (Ruby’s deaf brother), without their knowledge. That she did not have the courtesy to write to them to let them know she had reported them, that she let them continue working, unaware of their fate. In a humiliating example of unjust dramatic irony, the coast guard arrived, sirens blaring, the two deaf men, their backs turned, still working, completely unaware they were in trouble. To the coast guards the deaf men’s ignorance of their presence seems either defiant, or dumb- to which the two men are neither. With a heads up, they would have been ready to face the coast guard, literally face on with some dignity. My mother was further incensed, why did their deafness prohibit them from fishing? They were clearly fishing successfully. To her, and obviously them, it felt needlessly prohibitive. Needlessly discriminatory. Could there not be a flashing light onboard to warn them of a new message/communication? Could they not type back a response? Surely technology now would have a workable solution? I wish I had better answers for her.

Like those moments at the airport, like those men on the boat, it is difficult to see how normal, everyday tasks that you or I do with ease, are a potential risk to deaf people. As my mother gets older, I see the added complications of her age and the further discrimination this entails. In those rare and fortunate moments I am with her, I realise too heavily now how vulnerable she is. Although she is my mother, it is in those moments, I realise too, that in a way, I am also her mother. How close to danger she is at every turn. That at one moment in our visit, she didn’t turn her head quite enough before crossing the road, a car barrelled around the corner speeding towards her. Completely unaware, she walked confidently across the road, my sister sprinting behind her to scoop her towards the otherside. This is just one example of danger in the moments we were together. While my sister and I are aware of the dangers and are afraid, we cannot constantly think about it. It would paralyse us. Equally, isn’t there danger for all of us? Perhaps my mother sees a different kind of danger when she as a mother observes us, her children? That loving anyone always means having to worry?

Just as my mother is proud of being deaf, I am proud of her deafness. Of her determination, her resilience and her creativity. Of her insistence on being herself in a world that wants her to be otherwise. Although there are many things I would change about this world, I would change nothing about my mother’s deafness. I am proud to be her child: I am proud to be a CODA.

Time and Place

We had arrived up North late, the night before in late November. A five and a half hour coach journey, not dissimilar to the ones I took from Fredericton to Halifax. Halifax, that’s where I was again, but this time, Halifax, UK. My partner, a Northerner, (from Leeds) felt strongly that I, a Haligonian, should visit this Halifax. At the time, it was our first weekend away as a couple, and my partner, the eternal explorer, was keen to show me his neck of the woods. Although we woke up in Halifax, it was actually Hebden Bridge he was keen to show me. A small town, recently gentrified, once the home of old mills, like it was in his childhood. We stepped off the train to this sleepy place, a stark contrast to the boisterous match day atmosphere on the train carriage we had just left. I was led over the rushing river on a stone bridge, the rising sun creating long shadows as we strolled into town in search of breakfast.

Although we had reached Hebden Bridge, there was still further to travel. I followed my partner’s confident lead, catching a tiny, local bus that slowly trudged up a steep hill, higher and higher, until it truly felt we were on top of the world. Heptonstall (another H-named place). My partner guided me along a stone path, to a small church and graveyard. I’m sure I don’t need to tell you, but England is full of churchyards and graveyard. Everywhere. Before me stood two buildings, almost replicas of one another. Except, one a functioning church, stood in opposition to the other, a skeletal frame of a building that used to be a church. Ruins. Again, another common fixture here in the U.K. I stood transfixed. Old, old, old gravestones stood, leaned and laid before me. The still early morning sun beginning to warm these worn stones.

I was led to a further, additional graveyard, a newer one, ones I was more familiar with, but certainly not as pretty as its older, separated section. We wandered all the way to a stone with a familiar name. Syliva Plath Hughes, with the Hughes heavily scratched off, with what looked like hundreds of pens stuck into her grave, like explorational flags, fans of her work, pilgrimaging to their fallen god. This grave was the reason my partner brought me here. He assumed that as an English teacher, I knew a lot about her, that I was invested in her storyline. Truth be told, at the time I knew little of Sylvia Plath (other than the Bell Jar) and nothing about why the Hughes part of her name was so controversial.

I am and have always been drawn to graves- but only old ones. Which may seem odd as I am deeply, deeply terrified and preoccupied by death. Newer cemeteries seem so sterile, the recent indentations, the dirt, the pain, all so fresh. They make death feel too close, which I of course in my lived experience know is true and imminent. Old ones, strangely, feel much more removed, the graves worn, nature that has reclaimed what people forgot was always theirs. The families that mourned them, themselves gone and buried. Far away enough to give perspective. In these old places I feel able to observe death as a foreign spectator.

We stood overlooking the Hebden Bridge Valley, where as if on cue, it began to snow. The bright sun flecked glittering flakes, slowly accumulating into a glistening blanket resting delicately against these heavy stones. I was struck with both the ethereal and heaviness of life on that winter morning.  

A few years later my partner and I went to Manchester for a summer holiday. His parents had grown up there and wanted to show us their old stomping grounds. I could listen endlessly about the places people speak about that are/were important to them. Their old corner store, where they used to catch a bus, the location of their first kiss, where they learned how to ride a bike- you get the idea. I loved hearing and seeing the places that were important to them, carried over to us, who would look at these places differently, to carry the memories, their importance. Our earthly connections to places, people and things. To say to others that this place matters, I understand after me, it may not matter to anyone else but maybe sharing it with you makes it matter a little longer.

It was during this trip that my partner wanted to go to various locations outside of the city to take photographs of buildings. Which if you know my partner is of no surprise. He loves photography. He loves buildings. Normally, I don’t mind being a travel companion on these photographic and architectural excursions, but as we were back North, I had only one place on my mind.

“How far is Heptonstall?” I asked him.

In the years since we visited the first time, I thought often about returning. Was this place as precious as I romanticised it in my memory? I know a lot of people would want to leave a memory as they remember it for fear of tainting it. For me, revisiting places is an important form of self trust. Are places actually that beautiful, or are they beautiful because of the feelings and people I associate with them? How the places changed? How have I changed? How do these intersect?

I was thrilled to take this trek back to Heptonstall on my own. This day in contrast to its former. I took an afternoon train, deserted and empty. The warm summer rain pounding heavily against the window. I eventually stepped off onto Hebden Bridge, learning that I could actually take the tiny bus directly from the station. The unrelenting rain challenged this same tiny bus chugging up the same steep hill, onto this tiny secret of a place.

Slung around my shoulder was the Nikon camera my partner had bought for me. His endless belief in my artistic endeavours even though my commitment level to the hobby is sporadic at best. His ongoing faith that every time I go out, I should bring my camera- just in case, in fact, most of the time, he kindly slings my camera around his shoulder waiting on the rare occasion I do want it, he would have it at the ready to any passing whims of wanting to capture moments other than just in my own mind.

Sylvia Plath had drawn me more immediately this time. Into the sadder, newer, removed part of the graveyard. The controversial name Hughes on her headstone had been recut and polished, people’s rebellion wiped away for the time being. How often did this happen? I stood looking at her tidied up headstone. Since the last visit I had feverishly researched the lives and relationship of both Sylvia Plath and Ted Hughes. I bought Ted Hughes’ poetry book ‘Birthday Letters’, an anthology of incredibly personal and devastating poems he wrote over a thirty year period, to process the tragic suicide of a very young Plath. One that was only published after his own death as an aged man many, many years after Plath’s death. Plath was an American who died in England. Why was Plath here and Hughes wasn’t? Why were his ashes scattered in some remote location in Dartmoor? It was Hughes who was from Heptonstall. Hughes had decided on this location to bury Plath here because he remembered this as the last place the two of them were truly happy together before they had separated. For all of their controversy, and feelings people have regarding his treatment of her while alive, I was struck by this sentiment. It made me sad to think of her alone here and sad that the question of where to bury her was an unthinkable burden of his to make. As I wandered back over to the older section, I couldn’t help but reflect on my own awayness like that of Plath’s. Of being a Canadian likely to die in England (hopefully later rather than sooner). Where would I end up? Who would know I was here?

I suppose when I imagine being buried (as morbid as this seems), I always imagined being buried behind the graveyard of the house I grew up in. Similar to Heptonstall, a small graveyard that is also tucked away. There is no outside sign noting it. I only know it because I was shown by my father. This place I visited on a sometimes, monthly, weekly or daily basis in the 18 years I had lived on Prospect Road. I had not seen this place in person in over 20 years. That secret place that (still) feels strangely mine. Last summer, while visiting Halifax, Canada, I asked my childhood best friend if we could stop by there on our way back from Peggy’s Cove. This place I had visited, and revisited over the years in my mind. It felt strange to share this private moment with him, his two dogs and my partner. We parked over by the now abandoned church, two houses down from my childhood home. I remembered vividly the October afternoon of 20 years ago standing inside, the only time I had ever been inside this building that had been so nearby, attending the funeral of a dear friend’s mother, with the same childhood friend beside me as if we were both still 18 year olds. The light hitting the same angle I remember it did through the orangey/yellow stained glass window, stood in the back of the congregation, the organ music guiding us. As if time had not passed, the house between the church and my childhood home was still owned by the same (even were then) elderly couple that occupied it during my childhood. They had stayed the same, older, but the same.

However, I soon learned that the path had very, very much not. I felt a deep sense of shock as the once clear and gravelled path had now completely disappeared, the moss and grass had reclaimed it, fallen trees created repeated barriers, re-testing my commitment to seeing this place of remembrance. We clambered over each hurdle, like some strange video game we had to conquer with the addition of deep wood Canadian insect infestation as an additional deterrent. When we had finally arrived, further surprisingly, the graveyard, which used to be more enclosed and private, was now wide open, with the long, scorched remains of August grass. This was not as I had remembered it. Perhaps I should have come in Autumn? Where the forest surrounding might have been kinder to my memory? It would have allowed me the space to have taken the time to explore as opposed to being made to feel forced out by the feasting insects, relieved to see anything new come along this long forgotten path, eventually I was saddened to be so relieved to be out of it. This place that had once been so sacred, a place I often imagined spending eternity, was now both logistically but also emotionally out of the question. I was also relieved that I had gone back, that at least I knew it was different now.

A different kind of relief met me that previous summer day when I revisited Heptonstall. Relieved that the once glimmering image of snow that first day was now replaced with the shimmering image of rain on that second day. The same stones, vertical, horizontal, slanted, continued to reflect at different angles, like shards of an enormous shattered mirror over the old church yard, which I hadn’t really noticed that first day. The meditative sound of the rain showers rapping repeatedly against the ceiling of protective deeply lush green leaves of the old, gnarled trees I stood under, soon to be met with the comforting sound of organ practice, proclaiming proudly from the small church. I was immensely grateful for the camera my partner insisted I bring that day- just in case. It occurred to me with each attempt to capture light I was also capturing memories, with all of their fleeting impermanence. It was this that made them precious.

Freud and Magritte

When I was eighteen, my friend Shelly, (an incredibly gifted artist) showed me a huge coffee table book full of famous paintings during a sleep over. I sat completely engrossed, pouring over image after image of famous paintings I had never seen or heard of. She told me to put sticky notes on the ones I loved most, later colour printing them onto expensive photo paper handing them over to me the next morning when I went home. I remember the weight of the gorgeous glossy paper, the luxury of being able to take these images away with me, every detail of these impossibly faraway paintings, now unfathomably in my hands. I studied them over and over, putting them up in my bedroom, overwhelmed that I could have something so beautiful so close to me. Although the physical images now long gone over the many moves over the years, one image in particular is etched in my mind: The Empire of Light by Rene Magritte. The evening intimacy of street lighting amongst the protective trees should have been creepy to me, but my eyes repeatedly roved over the empty streets unsure of what I was looking for.

As a child, our family did not visit art galleries, although I’m not sure if many of my friends or their families did where I grew up. While my family visited museums and libraries, art seemed irrelevant to our lives. We were not a house that had artwork up on the walls, we didn’t discuss art, there was no awareness. It’s not that I didn’t create art, or that we didn’t have an appreciation for notable pieces of art we saw in passing, just that my expansion of understanding art was non-existent in my family home. As I discussed in a previous post, my early childhood was quite full of my own creations of art, but not so much being exposed to art, other than working for a local artist as an early teen.

The only time I visibly remember visiting an art gallery as a child was once on an elementary school trip. It was at the Nova Scotia Art Gallery that I vividly remember the first piece of art that really moved me. There, in the main entrance of the gallery stood an enormous imposing painting: a night sky with the faint silhouette of what I later learned was the Star of David, below were piles of ash. I stood as a young child, absolutely transfixed on this image. I had no idea what it was, or what it meant, I just understood that I couldn’t move past it. So much so, that I had fallen behind my peers, and an adult ( I cannot remember who ) came back to retrieve me. ‘That’s the Holocaust’ they told me, as if I already understood the historical and cultural relevance of that painting, it wasn’t until I asked my father to explain the word to me when I later went home. In that moment I had no knowledge of these factors, I only understood how that painting made me feel, how it completely absorbed me, how I could not look away.

I don’t think I set foot in another gallery until University. Beaverbrook Art Gallery laid at the bottom of the hill in Fredericton and I wouldn’t have stepped foot within it if I wasn’t assigned to me as part of a theatre project. During this time the gallery had a controversial exhibit aptly named ‘Art in Dispute’ where paintings at the Beaverbook were now in legal proceedings between the gallery and Lord Beaverbrook’s family arguing over whether these very famous and thus coveted pieces of art were a gift or on loan. The paintings, ones that had surely been there for many forgotten years were suddenly the talk of the town. My theatre professor at the time, Ilkay, organised a guided tour of the gallery for one of our theatre classes, instead of going to lesson, we were to head to the gallery. When we were finished the tour we were to choose a painting from the gallery to correspond with the plays we were studying, we were to then perform these scenes in front of said painting to a public audience. These paintings that I might never have had reason to see, or know about, I might have remained oblivious to, are now such a vivid reminder of that class and that time. I visited the gallery several more times after that performance, aching to see Salvador Dali’s imposing Saint James the Great but it is Lucien Freud’s Hotel Bedroom which still greatly affects me even when I recall it now; the excruciatingly worn faces of two people, lovers, who show all the exhaustion of a couple who tried to stay in love but failed.

I am somewhat ashamed to admit that after university and even in my early years of living in London, I started going to art galleries regularly for all of the wrong reasons. As I come to unpack a lot in my own relationships with the arts over the years, although my early interest in the arts might have been more innocent and pure, it is undeniably the case that later on this was due to the appearance of how I looked to others while engaging with the arts. There is no secret that the arts are heavily linked to class politics and I went to galleries because it was the ‘cultured’ thing to do, also galleries being free in London meant that no money, only time might have been wasted. I realise how ridiculous this may sound, and how privileged I now am, having all of these things I was supposed to appreciate within arms length but so much of the early time here feels like a blur. I wandered aimlessly through galleries, and instead of looking at art, I looked at visitors wondering if their reasons for being there were purer than mine. Were they there to look at the art or to appear as if they were looking at art?

My partner is a person that goes to look at art. I didn’t really clue into this at first. Weekend after weekend, we went to gallery after gallery. He went to see specific things. He was completely immersed. He was inspired. Not because of how he looked looking at it but because he loves art. He makes art in his every waking spare hour. Not for others to look at, not because he is talented (although he is) but just to create. Just to do art. Shockingly, his family is like this too, both parents incredibly talented and dedicated artists. They did and do art for the sake of doing art. My partner’s mother did her art degree after raising two children, she went to art school just after my partner did. My partner’s father has kept a visual journal for 40 years, sketching or painting an image from everyday of his life. He did not go to art school. He just loves to create. They regularly go to galleries to look, to learn, to appreciate. It was like someone lit a match within me, that I now suddenly had to look. Like words, and melodies, there were suddenly endless images out there for me to absorb. Like a secret now unearthed, I felt like I now had permission to seek out as many as I could find.

The first artist I remember more recently really being taken by was Jenny Saville. My partner and I were visiting the Edinburgh National Gallery of Modern Art. Her paintings are immense, grotesque, consuming. One painting can take up an entire huge room at a gallery, and there they were, room after room. Bigger than any other painting I had ever seen, even Dali’s ‘Saint James the Great’ seemed to pale in comparison. She painted fat people, like me, so unabashedly, bodies like mine, on repeat were taking unimaginable aesthetic space- rooms, upon rooms, upon rooms. I had never seen or felt anything like it in my entire life. I felt like that little girl that day at the Nova Scotia Gallery. I was a moth to a flame, I couldn’t look away. This time I was the one immersed, inspired.

A few years later, I saw an advertisement for a Lucien Freud exhibit hanging across the Royal Academy of Arts. The only reason I knew this name was of course from my time in university. I knew nothing else by the artist but I was intrigued. I saw immediately work similar to that of Jenny Saville, the same kinds of bodies, bodies like mine, painted again and again but different. I had always knew that artists inspired other artists, but it was the first time I had seen it so blatantly and so effectively. The influence Freud had on Saville, their realism. I wandered around, taking in so many of his own self-portraits, so many other portraits until- there it was. I have to admit that when I saw the name Lucien Freud, I hoped beyond seemingly impossible measure that ‘Hotel Bedroom’ would be there. I was then quick to remind myself of how far away Fredericton was, silly to hope for something so implausible. Yet, there it was, their worn faces right in front of me. I stood overcome, at this painting transported from another time and space. As much as things change over the years, it was so, so comforting to have something remain the way I remembered it. It hadn’t occurred to me until this moment, that there was a high likelihood that I may never have seen that painting ever again, but there it was.

More recently, we visited the Royal Museums of Fine Arts in Brussels. It is a grand and enormous museum. Unbeknownst to me at the time, I had COVID, and I do not exaggerate when I say I suffered for art that day. The gallery is a shocking 7 stories full of incredible work after incredible work. When we finally arrived in the Magritte section, which is situated inside a maze away from the regular gallery, I looked left and right, again hoping for something that was unlikely. So many famous paintings as I knew from the Lucien Freud painting are on loan, or are situated away from their similarly famous counterparts, owned as singular pieces by other galleries around the world. My partner, also ill, sat back on a bench, unable to continue on our journey, I pressed forward, searching, arriving at the final little room, ready to turn back empty handed. However, lightning struck twice, because there it was.

I was alone in that little room. I had the whole painting to myself. I could take as long as I wanted to look at it, to study it. I stared at every inch of that painting, getting as close as I could without some alarm sounding or some security guard interfering. I stood. I looked. I absorbed. Each time I went to leave, the painting pulled me back, reminding myself that I may never ever see it again. I remembered Shelly and that same image that she had given to me on that glossy paper. How could either of us have known that twenty years later, I see would see ‘The Empire of Light’ by Rene Magritte before me, this time in person, once again struck by the quiet intimacy of that illuminated street.

(New) Scotland

Recently, I’ve spoken a lot about home and what that means. About missing places and things. But also, equally about exploration. The pull and push (both personal and circumstantial) of what moves us to move (or not). It seems reasonable in a time where our movement is restricted to consider what we did when we used to move and what we’ll do when we’re able to move around again. 

I often wonder about what my ancestors thought when they first moved to North America. With both Irish and Scottish ancestry, I can imagine (and have learned about) the pretty grim realities that faced some of them. That leaving was the only option. Although, I do wonder if they had other individual reasons for leaving, or who was not coming with them. I wonder what their journeys were like, their first impressions as they got off the boat. After such an inconceivably long voyage to arrive on land that was almost interchangeable to what they had just left behind. Were they disappointed? Relieved? Or both?

I knew little of their geographical similarities growing up. When hearing Nova Scotia, (nova meaning new), I understood my province’s namesake as a colonial claiming of ‘newly discovered’ land. Of marking their territory, so to speak. The inverted flags, the crests, the tartans, the family names, speaking of gaelic, the bagpipes. Bringing Scotland to the other side. However, when I visited the Hebrides in 2019, it occurred to me that the name Nova Scotia was not only a title, but was perhaps a way of identifying the remarkably identical similarity in landscape. Finding again what you thought you had left behind. 

When I was doing my teaching degree in Ontario, one of my instructors spoke about taking a small boat to Grand Manan with a local fisherman to see the puffins there. He told us this story about being in that tiny boat in the vast Atlantic, his first time on the east coast. I sat listening, comforted as he told us about how they bobbed along the water, but then his voice had changed tone. There came a point where the fog had rolled in so thickly, the fisherman had to stop his boat because he could no longer see ahead. My instructor spoke of the deep, intense fear he had at this moment in contrast to the calm of this fisherman. Fear. Fear? It was here where I became utterly confused. It had never occurred to me until listening to his story that fog could be something to fear. I love fog. I know that probably sounds crazy, but I really, truly, utterly do. I love the dewy, all consuming, heavy air. The fog that consumed my community almost every morning. I, often in the passenger seat of my father’s car as we drove down the narrow, winding but oh so familiar routes in the thick grey air and never once did I worry. He knew those roads. Fear really is about the unknown.

Or sometimes, it’s not. Sometimes, fear is about re-visiting places you have reasons to be afraid of, or worry about. I had bid (what I thought was) a permanent farewell to Nova Scotia in 2003 when I left for university. While many of my friends stayed with no plans of leaving, I left almost immediately after high school graduation. I was eager to live elsewhere, at that point it could have been anywhere. As mentioned in other posts, I lived in a few other places in Canada and never, ever was Nova Scotia a re-consideration. Even if there were economic opportunities, which there were not, to me, it was scorched earth. Until 2015. In July of that year, my living in the UK seemed to be in jeopardy because of clerical errors with my second visa application. My first visa had ended, I was no longer able to be in the country. I had to go home. At a minimum I was to be in Nova Scotia for a month and and at a maximum, indefinitely. This was not the plan. I was forced to go back. I was afraid. 

For a time that was truly terrifying in one way, it ended up being such an unbelievably beautiful homecoming in another. It’s funny how sometimes you can really come to appreciate something when you have to sit with it a while. For the first time, maybe ever, I had allowed myself the space to admit what I had loved and missed about Nova Scotia. I missed my mother, my sister, my dearest and oldest friends, the water (we’re spoiled for choice really, ocean, lakes, rivers), real autumn, the easy warmth of Bluenosers, having memories in each place you drive by and of course, the fog. I really could go on. My friend has recently moved to Halifax and hearing/watching his new discoveries of a place I know so well, I do admit that I miss Nova Scotia in a way I never knew I could admit to. That when my second visa was eventually sorted 4 months later, as I hugged my mother good-bye in the airport, I no longer wanted to run away from home. For the first time in my life, Nova Scotia seemed as golden an option as the UK. That loving one place didn’t have to diminish my love for another. Even though I still preferred the unfamiliar to the familiar, it was nice to know that the familiar existed should I ever want to return.

Or sometimes as I’ve learned, the familiar is in the unfamiliar. As I mentioned earlier, we had ventured to the Hebrides, this very remote part of the UK that is quite an expedition, even by modern travel standards. From London to Glasgow to Stornoway, with each plane and each airport diminishing in size. After an overnight journey, we finally stepped off this tiny, tiny plane through the rain storm into the also tiny, tiny airport. As weary travellers we piled into our rental car to first visit the Isle of Lewis where with bleary, sleep deprived eyes we saw the Callanish Stone Circle, Bosta Iron Age Houses,and Highland cattle who meandered across the road, paying no mind to the drivers waiting behind them. We stopped to get groceries amongst the locals before we made the hour journey to our rural, rented house in the Isle of Harris. As we drove along the unfamiliar roads with Google Maps navigating our route, my head resting against the window, with the pounding rain and fog getting heavier (along with my eyelids) and heavier, it felt achingly familiar.

It baffles me how grey is so often associated with being muted. London grey really is extraordinarily different to ocean grey and it feels deeply misguided to confuse them. Anyone who has ever lived by the ocean knows that the colour grey is what appears when the sea and air are at their most alive. Where the wind and water slap you like a newborn. The movement that comes with the colour grey. We, winding our way through the Hebrides, the wet rain and wind whipping against us. The others hoped for better weather for the week. I prayed for the opposite. This was as good as it ever gets. When nature takes you by the shoulders and shakes you awake. 

I awoke as the car pulled into our interim home. I climbed out of the car, I climbed up one of the barnacled rocks, pulling my hood down so I could absorb the heavy, foggy air. I panned 360 degrees, over the bleak, treeless landscape, to the many coves that hugged the reluctantly smoothed down prehistoric rocks. I breathed in, deeply, the familiar air, the mirror image of Nova Scotia and its coastal communities. I was home again. (New) Scotland.

Gord Downie

I am now a permanent resident of the U.K. It was always my intention to move here ‘permanently’ back in 2013. I felt quite strongly as I packed up things in Canada that it was a closed chapter, that the U.K. was the place I wanted to put down roots. Immediately upon moving here, I was met with a large Canadian community, whose feelings about being here were mixed. Some like me, wanted to stay indefinitely, some were counting down the days until they were back on Canadian soil and others weren’t sure where they fit, going elsewhere or leaving or staying in the U.K. by accident, wishing they were in the other place again. 

You do become divided when you move somewhere else and I don’t just mean abroad. You become divided for all sorts of reasons, like geographical horcruxes. Even from being a Nova Scotian to a New Brunswicker, small differences, but differences they were. A Maritimer to an Ontarian, the assumed peripheral to the assumed centre. An Easterner to a Westerner, traditionally ‘have not’ provinces. A North American to a European, the ‘new’ world versus the ‘old’. These environments you long to be a part of, to explore, to observe. The more you move the more you realise how the same and not the same you are in comparison to others. The constant wondering whether staying in one place longing for other places is more or less agonising than moving and missing what you’ve already experienced. It’s an ongoing struggle.

I realise that no matter how long I live here, that I will always be an outsider. That as soon as I open my mouth that I will not be one of them. That I will be reminded of Canada, that people will be curious about Canada, that I will have to explain over and over again why I left or rather, what I was gravitating towards. On some days this is harder to justify than others. On others, it is clear as day. To have to explain to people what my tiny, tiny, tiny experience of Canada is like, feels ingenuine, and yet, it also is more of a feeling than anything I can put into words. 

My partner, when reading my blog for the first time when we started dating, said that my writing voice was just so ‘North American’. He means this as a compliment. I ask him to explain what exactly he means by this but he can’t really explain it. Somehow, strangely, I understand what he meant though, or I think I do. A friend and I were trying to define ‘Canadian Literature’, which seemed all at once futile, narrow, problematic and yet necessary when trying to define how the literature we teach is different to the literature we grew up with. I say this with an awareness of some of the deeply damaging issues regarding nationalism, but as an outsider, it is comforting to be able to speak about some common reference points such as places, food, people and events that others also know and understand. It’s something you can take for granted when you live around people who can share in this with you all of the time.

When my ex and I first moved to Saskatchewan, he bought a new car and had created a car challenge of only listening to Canadian artists. My own music had largely, already, fit this bill. Sarah Harmer, Jenn Grant, Fiest, The Stars, Michael Buble, I could go on. These were the people I already knew before moving to Saskatchewan, the CDs I already had. The new car was then christened with Gord Downie. My then beloved’s beloved. Even before the car, I knew how he loved Gord Downie with such a devoted and profound reverence, and although I admired it, I didn’t fully understand it. I’m going to be honest here and say that up until that point, my only familiarity with The Hip was Ahead by a Century and Bobcaygeon. Even with this embarrassingly insufficient selection, his voice did resonate with me, I just never thought to explore him further. Out of all the many albums of theirs my ex could have bought he chose ‘We are the Same’. We listened to the album over and over again as we explored the prairies. I never tired of it. Every time we listened, him singing along with every fiber of his being, I began to understand his love for Gord.

When I left Canada I didn’t bring any music with me. My CDs were left in my ex-boyfriend’s car, and after our break-up, I forgot they existed, forgot to ask for them back and by the time I remembered them, it didn’t seem to make sense to have them if I was getting rid of most of what I owned anyway. When I moved here, I was so wrapped up in trying to adapt, trying to get my head around this new culture that the only music I listened to was music that was on in the background, music that was introduced to me or just nothing. Music had fallen off my radar. It wasn’t until many months later that I played these familiar voices from these abandoned CDs. The lyrics to songs I knew so well because they were played at such pivotal moments of my life. For the life of me now, I cannot remember any new music or lyrics. But those songs, I remember every word, every note, and even the order in which they play on their respective albums. They hold a sacred place in my mind. However, I did not play Gord Downie. For a lot of reasons, I suppose. Firstly, I’m sorry to say, but I genuinely forgot. Secondly, he never really felt like mine. Thirdly, he reminded me of a complicated time with someone who I loved but was relieved to be far away from.

The summer of 2016, Gord Downie played his last concert with The Tragically Hip, in Kingston, a place I had and my ex (at separate times) also lived. Gord was dying. My fellow Canadians and I all met at our friends’ house, staying up late, waiting, because of the time difference. Again, I have to confess, I still felt something of a fake, this one album I had listened to, could I really call myself a Gord Downie fan? Did I really understand the significance of this concert? To mourn the death of a man who was not yet dead but was close. To see that with the little strength this man had left, he poured it out for all of us to bask in. To watch his unapologetic eccentricities, that we were relieved hadn’t been lost, even after he had lost so much. His vulnerability. It was then that I understood why my ex had loved him the way he did. The night of that concert was a preemptive wake, his own funeral of sorts. To have had the bravery in admitting his own death. To go out the way he wanted. I sat around that room of other Canadians and we wept in a shared understanding.

Not too long afterwards, Gord Downie died. It was shortly after that I played the album for the first time since having left Canada. Enough time had passed. I still listen to it on the rare occasion. The most recent time, my partner asking, if this is one of those Canadian artists? I am shocked that he doesn’t understand the absurdity of his question. How would he? We didn’t share it. 

We are the Same. The permanence and irony of that title. After all the different moves, all the different people. I am reminded that yes, in so many ways, we are the same. While simultaneously, for so many other reasons and in so many other ways, we are not.

One Long Snow Day

Winter has come, stayed briefly and then has seemingly left again. I’ll say this for a U.K. Winter, if it was a house guest, they’d be that person who you never quite see enough, brings a tiny overnight bag, cleans up after themselves, disappearing quietly before you wake, leaving you wanting more. This is of course in stark contrast to Canadian winters, where if it were a house guest, it would be comparable to a person that is lovely at first but brings huge suitcases, quickly dominating your space, with no real plan on when they’re leaving. And if they do leave, you can’t be sure they won’t be coming back. There’s this almost superstitious quietness about even mentioning snow in Canada, the mere thought or desire of warm weather is enough to loudly beckon winter back in, where as in England, it’s as if winter is an over attended to cat, if you want it too much, it just won’t come to you.

I have always lived with winter before moving to the U.K. I moved to the U.K. for its more temperate climate, I was never a fan of the winter or summer in equal parts. I was looking for something as close as to an eternal autumn as I could get close to, and in all honesty for all of the rain London boasts to have, it’s still never quite enough for my liking. When people said the winters were mild here, I thought they meant a light and short winter, not no winter at all. The word winter is something the Brits still swear they have in Southern England just as the Saskatchewanians swear they have autumn. To both of these groups I strongly disagree. To me, autumn is a long good-bye to summer, its own rightful quarter of the year where layers gradually pile on easing into the big blanket of snow that inevitably awaits. Whereas to Saskatchewanians, autumn is a concept (a week perhaps) of sweltering summer almost immediately followed by a blizzard that starts the annual, six months of winter. To the Southern Brits, winter is the wearing of the same jackets they wore in autumn all the way through to Spring. The Novemerish rain, that to some feels never ending but still welcomes football matches to continue all year round. No, my friends, that is not winter. To explain winter to people who think they know winter, who don’t really understand winter seems like an obnoxiously Canadian and somewhat condescending thing to do. How do you explain winter to the winterless?

Lockdown, for me, has felt like one long, exaggerated winter. I feel equal parts cozy and grateful to be indoors and the temporary pause in time, while, simultaneously, experiencing cabin fever and wanting to be able to move freely outside of my home. I am familiar with this feeling. I have experienced this feeling regularly for most of my life before moving here. I think what Lockdown has revealed to me about England is that people here aren’t used to having their mobility limited. We’re talking about the land of easily accessible planes, trains and automobiles, and walking to boot. Whatever you desire is within grasp, whenever you want. The idea of grocery shopping once a week was the first obstacle my partner faced in the first lockdown. Hunkering down was not a concept he or many people here were familiar with. It felt oppressive. To have your movement controlled and dictated by a huge force of nature. In a time where many people have so much control over who they talk to, what they watch, and what they listen to, I am reminded of the importance of patience. That sometimes, waiting something out is sometimes your only choice and more importantly, how you wait it out, is sometimes the ultimate choice.

Although I grew up with winter in Nova Scotia, when I think of winter, I often think of Fredericton. I think it’s because it was the first time in my life where I was living in a place as a pedestrian facing the elements on my own. It’s not that I didn’t know what cold was growing up but living rurally where you get everywhere by car is a different world to having to walk to and from bus stops as a university student in a -30 cold snap with snow up to my waist. I learned to exist within the unforgiving elements. It was not uncommon to wear your outdoor gear indoors, to be shivering while the heat poured out of the poorly insulated walls, despite your best efforts in trying to blow dry plastic around each window hoping to contain any heat and/or money. This was especially true at 352 York Street. This terribly insulated (both in winter and summer) apartment, which I utterly adored on the corner of York and Aberdeen Street. On one side of the house sat a Lebansese restaurant where I spent many an early morning observing while shivering in our office. On the other side of the house was the old Hartford shoe factory with a large tree hanging over it. I used to watch as the icicles glistened under the street light, the snow swirling around, like tossed glitter. This too done, while shivering on the couch.

It is this apartment I equate with Lockdown so strongly because one of these winters our university faculty went on strike. I don’t remember extensive details of that time other than time felt like a bit of a blur but also that it stretched on. We were basically in the house 24/7. One, because it was a particularly cold winter during a three week cold snap. Two, we didn’t really have anywhere else to go. Three, we didn’t really have any money to go anywhere to. We turned the heat up, we got some Gilmore Box Sets and we did some Sudoku. It was an extortionately expensive month with very little to show for it. My roommates and I adored each other but we grew tired of our scenery and the conversation. We missed the outdoors. We missed other people. Like one big snowstorm that wouldn’t quite go away. I hadn’t really even remembered that time and I probably wouldn’t have if it wasn’t for Lockdown. 

Last week, magically, it snowed for maybe the second time in my 8 years of living here. The comedically light snowfall that had everyone not been in Lockdown it would have created a kind of lockdown anyway. Snow was uncharacteristically on every surface. I wanted to go for a late night walk in this temporary wonderland. Frantically, I searched my house high and low for my hat and mittens. How could I go walking in winter without these things? They were nowhere to be found. I braced myself, strangely afraid of this now foreign cold. I should have remembered my friend Kristin’s wise observation, that in winter temperatures, snow equals warm. What a hilariously astute observation from someone who grew up in the Bahamas. I didn’t need the hat and mittens. Secondly, I forgot the absolute silence snow brings. On this same walk I brought along my audiobook to keep me company along the carpet of freshly fallen (and soon to be evaporated) snow. I forgot how snow shushes everything. I put the audiobook away, I wanted to be consumed by this rare silence. As I walked I remembered back to the first annual snowfall as I sat in James Dunn Hall, watching the International Students who saw snow for the first time. The awe and wonder of snow. This thing they would eventually come to both love and hate. The temperature dropped to a whopping -6, I became even more of a coward to the winter. I forgot how crisp the air felt, how alive you can feel. I forgot how much I loved my rosy cheeks thawing once coming in from the outdoors. Grinning at how much I appreciated both the outdoors and indoors again. These seemingly small things, these things that at once seemed all consuming, constant, I had forgotten. How could I have forgotten just how beautiful winter is?

There are things that at the time you swear you won’t forget, or that you feel are just too palpable to fade. However, time has a funny habit of playing tricks with one’s mind. Here I am, ten years later forced back indoors in a place where I felt quite certain that would never happen again. Indoors with another two other people I really adore. We miss the outdoors. We miss other people. Like one big snow day that won’t go away. It occurs to me that if 28 years worth of winters can be whittled down to a few moments and memories, ones I had swore I wouldn’t forget but did, and ones I didn’t think memorable but surprisingly, were. It makes me wonder what will I remember about this year or two of Lockdown. What will I and won’t I forget?

A Change of Tune

Bus Replacement Service.

If you’re living in a place where trains aren’t a major method of transportation this may mean nothing to you. If you do, then you know as well as I do, the mere painful mention is enough to elicit the heaviest of sighs. What’s so bad about a bus you wonder? It’s not even that the bus is particularly bad, in fact, sometimes it’s even a coach, which given the slight boost in comfort should make up for the lack of train service- but it doesn’t. When you’re used to life in the fast lane on the rail, the legal limit of the road can feel like a lethargic crawl home. To make matters worse it’s usually on a Sunday, which for a teacher who  already feels guilty for not doing something work related on a Sunday, you’re even more behind and the week hasn’t even begun. That carefree fun version of yourself quickly disappears as you chastise yourself on the extra long road home. 

There’s also a shared atmospheric camaraderie of regret on these buses. People become strangely territorial on buses. On trains there are so many carriages, the leg room- endless, promises of warm beverages and snacks, scenery off the beaten path, people are relaxed.  On a bus, as you lug your overpacked suitcases onto what is essentially one carriage, it quickly feels like the school bus scene from Forrest Gump. People cannot contain their disappointment: with you, with themselves, with everything. If being on a train is like having roommates, being on a bus is like sharing a too small room with your sibling and not in a nostalgic way. 

This was me on Sunday crammed into a seat with my nearly 7 foot tall boyfriend. 

Now to be fair, I knew ahead of time this journey was going to be a Bus Replacement Service when I booked my ticket, which, strangely, makes me one of the fortunate ones. To the others (and we’ve all been there), rocking up to the station, the platform eerily quiet, the silent row of buses stretched before you with makeshift paper signs lazily taped up in the windows, the bus drivers glaring. It sinks your heart in a way few things can. Normally, I don’t have any problems with bus drivers (or any other drivers of any other transport) but Bus Replacement Bus drivers ooze bitterness. Maybe that’s just us projecting our disappointment onto these moving messengers but they certainly don’t improve matters. This has been particularly true during COVID. You can’t even fake a smile as you get onto the bus to pretend like it’s fine, who’s going to see it behind your sad mask? Misery loves company. So you can imagine my surprise when my bus driver leapt onto the bus maskless with an air of arrogance, I was not prepared for this annoying peppy change in tone, nor was I impressed. This guy was not my cup of tea. 

We rode in sullen silence (which is pretty average) along the soulless motorway losing all sense of time. Had it been 10 minutes? An hour? Did it matter anymore? I was lost in my non-bus day dreaming when I heard a low melody. At first, I was irritated, in true bus style, at a fellow passenger playing his music too loud, as if I was a crotechty neighbour. But then- I heard his voice- unmistakable- a Mr. Phil Collins. It’s was not coming from around me but from above like some heavenly proclamation 

“How could you just walk away from me?”

I was entranced. 

It didn’t stop there. The oh so familiar hits kept coming, increasing in volume, one after another, like a beloved radio station, like the days of yore. In a day and age of being able to curate and select my own music all the time, I had missed the random nature of pleasant and safe unpredictably. Songs that had genuinely not entered my ears in at least a decade but that I knew every word to as if I had written them myself. By about the fourth song there was a small group of passengers joyfully singing along as if we were in a shared karaoke. It wasn’t until I heard the beginning and prompt switching past Spice Girls’ ‘Wanna be’ that I realised that this was no radio station. This was the driver’s personal playlist. Beneath my masked face spread a grin, that’s why this driver was so arrogant, he knew he was going to turn (not literally) this bus around. 

On the hilariously random topic of Spice Girls ‘Wanna Be’, the last time I heard this song was no joke, coincidentally on another coach in recent memory. Now when I say coach I mean a Tour Coach which although the exact same kind of vehicle, the vibe is its polar opposite. A holiday coach is one of laughter, napping, and is really the height of luxury. The driver is beloved, the bestower of knowledge, heavily re-bestowed with tips. Again, I repeat, the same kind of coach. On that particular coach, we were journeying through Ireland, soothed with Irish harps, fiddles and gaelic lullabies as the sun set. As we neared Dublin, the end of our journey, our bus driver bizarrely switched musical lanes over to

 ‘“Soooo I’ll tell you what I want what I really, really want”

To which his sleepy passengers were jolted awake, not unhappily I might add. The 70ish year old set of Italian couples across from me whooping and clapping loudly as if we were all heading to the club. These same people who had insisted on loudly shouting Italian phrases at the bus driver (who could not speak Italian)  the whole 12 hours earlier with no knowledge of English, inexplicably knew every single word to the song. I could not hold back my genuine laughter and then tried to explain to my deaf mother what was so funny about this change in tone although the loud clapping by the elderly Italians gave her some idea. 

All this bus and Spice Girl talk to say that sometimes, even in this time, maybe even particularly so, there are still some lovely aspects of unpredictability. That sometimes it’s nice to not be in control. Especially the musical kind.

The Need to Read Part 2

Here we are again. Two years later and I’m still not the reader I want to be.

I know I’ve said this before, but as an English teacher you feel a real pressure to be reading all the time. Your students expect it, your colleagues expect it and even you, yourself expect it. In this world of tempestuous TV and the allure of social media (to which I fully indulge), I often feel the responsibility to keep book culture alive (and thriving). However, if I can’t be bothered to read, and literature literally pays my bills, then really, who else can be bothered?

In January 2015, I made a New Year’s Resolution to read more. I put forward a challenge to my classes that I was going to partake in my own ’20 Book Challenge’ from January to the end of the school year in July. Now, this was met with various reactions which I’m sure will be of no shock to you:

“Uh…do we have to do it?”

“What if our books are toolong?”

“What happens if we don’t read 20?”

And so on and so forth.

To which I essentially explained that the challenge was a challenge, not a punishment, not a threat, just something to put forward and see where we got to. Considering I was reading zero books (aside from books I read with my classes of course), ANYTHING would be considered a win, for them and for me. So we began. I put charts up on the wall with all of their names. They put stickers when they had completed a book. I checked and chatted with my students about their books everyday, gave them targets to read towards, encouraged them to continue, to allow them to give up and find something else if they wanted.

I think there’s also an expectation (certainly among my students) that if you’re a lover of books, you’re a lover of all books. That because I’m a reader I’ll read anything that’s around, ( I mean I would if I had zero options) and while I would defend all books and their right to exist, I don’t love all books. I think you can split readers into the ‘finishers’ and ‘quitters’ when it comes to a books that are difficult to get through. I’m self-admittedly a ‘quitter’ and while I think I’m quite determined in other aspects of my life, I believe deeply that life is too short to read books I don’t enjoy. I shared this openly with my class of students who thought me a ‘finisher’; to be honest even the most apathetic reader was shocked. I, Miss Drysdale was a book ‘quitter’.

Now that’s another thing, I’m trying to make ‘book talk’ cool in my middle school classroom. Reading is not cool at my school because I live in a community where reading is seen as a ‘posh’ or ‘educated'(in a bad way) it means people don’t want to be perceived as thinking they’re somehow better than others, or that they’re trying to change themselves. Not only do I have to combat the allure of the world of social media that makes reading seem boring, but a culture where socio-economic factors make people afraid to read.

“You’ll never get me to read Miss, I hate all books, all books are boring.”

“Okay, first of all, that’s not true, you loved ‘Of Mice and Men’, you said you never knew you could love a book before you read that”.

“Yeah, but that was different.”

The difference is that we read it together. I forget sometimes that I’m responsible for creating the magic of book loving in my own classroom, like my own English teachers did with me. How did they transfer that magic to get me to read and love books on own? I wrack my brain often thinking about it.

I’ve learned that some of the deterrents are people’s confidence, people are afraid. My colleague, a Math teacher confessed to me that she was a ‘bad reader’, and that she could never finish reading 20 books before July. She had almost written herself off as hopeless. It was this all too real moment for me, thinking of my own childhood experiences with Maths, that I had labeled and still label myself ‘bad at Math’. And sometimes, in rare moments, you’ll remember that they’re just that, labels, that can be peeled off, and tossed away. My colleague did just that, she decided to partake in the 20 book challenge. My heart fluttered. The world gained another reader because she seeks to imagine a self beyond her own.

Just today, while I was on duty in the library, I saw a student standing at the adult section of the library. Now, when a student stands in that section, it’s either a.) a mistake, or b.) because he’s been sent there by a teacher to find a specific book. I approached him asking what book he was looking for, he said he didn’t know. This is pretty common, students are at a loss when looking for books and often need help finding something. But this was different. He said he was looking for ‘surreal fiction’. Wanted to read the classic Russian authors. He was looking for a book just to read. Because he wanted to. Not because he had to, but because he wanted to read something beautiful. My heart swelled. Again, the world gained another reader because he seeks to understand a place beyond his own.

Fear motivates so many of our decisions, and it’s easy to understand why. But that doesn’t mean we should give into it. We should be afraid not to read. It is at this time that books offer so much. Remembering history so we don’t repeat it; understanding others’ perspectives’; seeking refuge from the harshness this world currently presents; finding ways to better ourselves, to care; and so many other countless reasons. Even if you don’t believe in books for love’s sake, then why not for the benefit of making people better communicators and more empathetic? Words, knowing their nuances, impact and possibilities creates for us societies full of people who are eager to understand and be understood. Readers are people who can change the world around them because to read a book is to commit to deeply listening, without speaking. And in times likes these, it could the most powerful and necessary communication of all.

At the beginning of my teaching career here in England, I wrote a blog post about reading entitled ‘The Need to Read’ which you can find here:

The Nature of Things

Out of all the words that I would use to describe myself, ‘outdoorsy’ wouldn’t be one of them.

Now, just to be clear, I was not a city kid who never understood nor experienced nature. I lived in a place called “Goodwood” for heaven’s sake. My father was an avid outdoorsman. He considered the woods an extension of himself, something I wish that I shared with him. When I speak to others about where they grew up, I know I was a fortunate child to have grown up in a house outside of the city, with an expansive forest behind it. Looking back it was incredible, trees on three sides of the house, it should have been a child’s dream.

I wanted absolutely nothing to do with it.

My sister, keen to explore, would always be begging me to go outside with her, to which I would flippantly turn down. Why would I go outside, when I had a whole world to explore inside (where it was either cozy and warm in winter, or cool and shaded in summer)? Sometimes my mother would be so flabbergasted she would implement a no indoor afternoon, to which she would ceremoniously lock us out, (well let’s be honest, me out) so that my pale skin had any chance to see the sun. My sister I’m sure would always be thrilled that finally we’d get to play outside together. However, locked out or not, I’d always make sure I’d quickly grab a book during my temporary banishment and seek shelter under the largest tree I could find. I’d sit there smugly, feeling like I had fooled my mother. Essentially, I had found the indoors of the outdoors. In hindsight, it would have been kinder for me to have played some make believe in the woods with my sister, and it probably wouldn’t have hurt to get some Vitamin D, but alas, hindsight is 20/20.

Now don’t get me wrong, I appreciate the outdoors. I’m not one of those people who hate the outside. I’ve had many, many positive experiences. As I said, my father has a deep love and appreciation for the outdoors, and would take us on beautiful hikes where I’d see gorgeous places, that were literally in my back yard. I was a Girl Guide that didn’t shy away from camping in any weather or season, and enjoyed the camaraderie that being in the great outdoors allows in a group of people. I have attended many camps, outdoors camps, with insects galore, dutifully putting on the deet to head outdoors, rain or shine gleefully participating in any activity that was asked of me.

There was one defining moment though that brought me over to the nature loving side, even only for a brief moment.

In fifth grade our class went on an over night class trip. It for three nights and four days outside Lunenberg in Nova Scotia. I mean obviously, I was excited about the trip because what kid isn’t excited to go away with their friends on a trip where they get to hang out for days on end? Being a teacher now, I understand that excitement even more, it’s really the beginning of independence, kids having a fun time away from home that doesn’t involve their family. It’s an ongoing coming of age story. I knew in advance that this trip was going to involve nature in a big way, which was the part I was the least thrilled about, considering the name of the trip was called “Earthkeepers”. We arrived off of our school buses and I was struck at the beauty of the place, it was across the street from the ocean and the land around was endless.

Now, I don’t remember the trip in great detail, primarily because it was 25+ years ago.  What I do remember was being enthralled with the outdoors. There was so many diverse areas in such a contained region. The part that I was particularly taken with was this place that was an old saw mill. It was this expansive field that was completely filled with sawdust. What’s more, is that walking on it felt like what I imagine walking on the moon to feel like. We as students were asked to look at our surroundings in a completely new way that I had never considered before. I had turned a temporary new leaf. When we returned back from our trip we were given additional assignments that we had to do at our own houses. One of these activities included going into a wooded area behind our house and picking an area to explore throughly giving it a name and describing it in great depth.

One autumn afternoon shortly after the trip, I trekked out behind my house. Now a word about my childhood backyard: behind my house is a path that leads down to a cemetery. Even though my childhood house was off of a heavy road, the entrance to the cemetery was not obvious to naked eye. In the grove of some overhanging trees between the house of mine and my neighbour’s, was a wooded path that felt hopelessly romantic (it was later gravelled, which now makes the road significantly easier to drive on but makes it feel far less secret). When you got down to the end of the road, it was not yet clear there was anything important there. When taking a left, and heading down a slight clearing, there was one of the most beautiful cemeteries I have ever yet to see. I know beautiful is a strange word to describe a graveyard, but it really was. It was nestled in what felt like a forgotten patch of land quietly tucked away. Nature had reclaimed most of the gravestones within the plots. The graves weren’t orderly like in most cemeteries I have ever visited, they were scattered, making it feel almost personalised for each person laid to rest there. It’s was an intimately small cemetery, and I think the last time someone had been buried there was ten years before. As a person who is intensely disturbed and petrified of death, for some reason, I did not fear that place. Instead, I found it to be a peaceful hideaway where I could get my young thoughts together.

Beyond it, was a small path that led down to a tall tree with a ladder leading up to a small seat at the top. Despite my fear of heights, I climbed up the tree valiantly, reaching the top, sitting and overseeing the treetops. I was gobsmacked that someone had built this treehouse that allowed me the opportunity to see the forest in a completely different way. (I later learned from my parents that this ‘treehouse’ was a hunting blind that belonged to my neighbours, which I have to admit slightly tarnished my first memories). Down from the ‘treehouse’ was this fairly large area that was almost completely covered in moss, which I referred to as “The Emerald City”, as an homage to my second favourite film, “The Wizard of Oz”.

I note now that even with the loving tone in which I refer to my childhood walkabouts, I still don’t embrace the idea of being outdoorsy. Even though, I would be lying to you if I told you I didn’t head out to that place as a way of momentarily escaping from a crowded too small house containing five people that all needed more space. Nature kindly enough, provided that space for me.

In this recent September in England, I was walking home from school along the paved road that eventually, very eventually, leads to my house. On previous occasions, I was curious about the opening of a wooded path on the other side of the road, but I passed by it, eager to be home. One day, I instead decided to walk down it. It was the beginning of autumn, there was plenty of daylight left, it was the beginning of the school year and I inhabitually had some time to spare, so why not? I crossed the desolate street and decided to venture in. Almost immediately upon entering, I breathed in the familiar scent that is September on the cusp of October. There are few smells that I love more, I could cry of happiness thinking of it. How can the smell of decaying leaves represent such sadness, newness, and somehow joy, simultaneously? Memories of my childhood flooding back making me feel the same age as I was in my memories. I walked along a well worn path towards a destination that is completely unknown until I come to an opening clearing in the woods. I then see this:

IMG_0536IMG_0538To say I felt like Alice in Wonderland was an understatement. And then I saw this:

IMG_0537Then I suddenly felt a little afraid. Where exactly was this going to go?  I imagined a beautiful little brook and a humble meadow waiting patiently for me through the other side. So I walked through, and I’m pretty sure I held my breath the entire time. I hurried through to the other side, and felt myself faced with a sunnier side of the forest. I continued walking and came out of the path. It was neither the brook nor field that I envisioned. It was instead pavement, along with a string of houses, and here’s where it gets better. I am looking at the school I work at.

That’s right, I took a cute little detour in the woods, just to bring me back to exactly where I just came from, just minutes before. With a shake of my head I turn around and head back to where I just came from. However this slight disappointment did not ruin my overall romanticisation of this adorable little path I found, and on the way back, it was even more cute, if that’s even possible.

IMG_0542I mean look at it. Look at those adorable leafy stairs.

When my colleague and I walked home from school, I enthusiastically showed her this lovely little find, to which she told me she was already aware of it. Here’s where the story gets a little sad, apparently it’s where our students do their smoking and other badass activities that are done by teens in wooded areas. Suddenly this quaint little nook in the woods showed me its cigarette butts, graffiti and copious amount of litter.

[Insert a heavy sigh here.]

Months later, I was reminded of this place, the other rainy morning as my cab passed along the paved road with the string of little houses along it, the path unbeknown to anyone who doesn’t already know it’s there because it blends in with its’ surroundings. I saw a student, walking towards the path, and hour before school started, saddened that I knew where he was going with a pretty good idea of why.

In my teacher mindset, this upset me. However, in my human mindset, I completely understood him. Many years later, even if the needs it served us are different, the woods continues to give space freely to anyone who needs it, an important space for reflection.